Taking in a wide variety of nineteenth- and early twentieth-century texts--fiction, poetry, travel writings, guidebooks, periodicals, and business histories-- attempts to grasp what modern representations of "culture" owe to the long process of confrontation with a democratizing and institutionalizing European tourism. Buzard argues that an exaggerated perception, first emerging after the Napoleonic Wars, of the Continental tour's sudden radical openness to virtually "every" level of society took firm hold on the British and American travelling imagination--a hold strengthened, over the years, by the visible labors of travel popularizers such as Thomas Cook and professional guidebook publishers such as Murray and Baedeker. One consequence--traceable in sources ranging from and to writings by Wordsworth, Dickens, Frances Trollope, Ruskin, Anna Jameson, Henry James, Forster, and others--was a new set of formulations of what constitutes "authentic" culture (in a given place) and "genuine" cultural experience (in a given person). Accounts of the modern European tour evolved a symbolic economy of practices aimed at distinguishing the true "Traveller" from the "Vulgar Tourist"--mainly on the basis of imputed personal merits, not explicit social privileges. Its various forms of "anti-tourism" helped to make the European tour an exemplary cultural practice of modern liberal democracies, appearing at once popularly accessible and exclusive.

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